The topic of healing is one I tend to avoid discussing in theological debate settings. I have seen the power of God to heal on thousands of occasions, both in my own body, through my prayers for others, and through the many believers we have equipped to pray for the sick. To say that God still heals today is a foregone conclusion in my mind, and is therefore not a controversy I feel the need to engage in. My mind is settled, so I tend to leave it to more intellectual, “professional” theologians to debate over.
However, as I believe another healing revival is coming and begin discussing the topic on the blog, it is necessary to lay the biblical foundations for God’s healing work and to know from scripture if we can trust that God wants to heal today.
The Theological Divide
The major problem is that the bible holds God’s divine healing of human sicknesses in the tension of the “already but not yet” reality of the Kingdom of God. This is the idea that when Jesus was on earth He initiated God’s Kingdom with all it’s gifts and promises now (the already), and yet there is still more to come in the final consummation of all things at His second coming (the not yet).
This tension has too often created a dividing line between those believers who hold that God’s promise of healing is for today, and those who say that the promise of healing cannot be claimed for now; that we must wait for eternity when “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4).
As each point of view digs in its heels, both sides, then, position themselves to make theological arguments to prove that God heals within their position’s time period. As I see it, the problem with taking sides on “when” God heals – now or in eternity – is that the Bible itself refuses to make either conclusion. The answer, biblically is “yes.”
Yes, God heals now AND Yes, God will heal everyone at His second coming. To lay this foundation, we must go back to the beginning of God’s redemptive work in humanity.
Jehovah Rapha
From the outset of God’s personal revelation of himself to the people of Israel, He has declared Himself to be Jehovah Rapha, meaning “I AM Healer” or “God Your Healer.” The Hebrew word “rapha” and it’s derivatives means “heal, cure, and restore.” It is used 86 times throughout the Old Testament, commonly used to describe God’s restorative work in Israel throughout the Old Testament, whether in directly healing His people from disease and afflictions, or in a larger sense of the rebuilding of the nation and cities at various points in their history.
Although space will not allow me to give a thorough overview of God’s restorative practices in the Old Testament and the surrounding requirements which are often attached (repentance, humility, etc.), the point I want us to grasp is that from the beginning, God has revealed Himself as Healer. It is part of His identity.
It is undeniably part of God’s nature to heal and restore, and history has proven that He is not waiting for the future. He has already been doing so throughout the world, in every generation, and we know that He does not change! He is the same yesterday, today, and forever!” (See Malachi 3:6 and Hebrews 13:8.)
If God has revealed Himself as Jehovah Rapha, then to disbelieve that He will heal His people is to break the Third Commandment given to Moses: “You shall not take the name of the Lord your God in vain…” To do so is to hear His revealed name — God Your Healer — and yet to empty it of it’s power and therefore sin by our disbelief.
Healing in Christ’s Atonement
As the Bible begins to point us to God’s promise of a Savior, who would, both, fully reveal and fully accomplish God’s redemptive plan, we learn that this coming Messiah would not only bring the forgiveness of sins, but would also pay the price to earn our healing. We see this in the prophetic revelation God gives concerning the Messiah, as well as in the expectation of those people who walked in relationship with God throughout the ages. Again, due to space, I will simply give two examples of this here, although many more could be listed:
The Prophetic Revelation from God
In Isaiah 53 we get what is, by many, considered to be the clearest picture of the Gospel in the Old Testament. Though I would encourage you to read the entire passage, I will simply share verse 5 for our purposes here:
But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
Although many people try to spiritualize this as a metaphor for our brokenness and sinful nature, we will see shortly that this is not how the New Testament writers interpreted it.
The Expectation of God’s Human Friends
Not only did the prophets prophesy that healing would be in the atonement of Christ, but the expectation of those who knew God personally, viewed God’s promise of the healing of sickness and disease to be equal with His promise to forgive sin!
As King David writes in Psalm 103:2-3:
Bless the LORD, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases…
It is clear from these (and many other passages) that the Messiah would bring about God’s promise of healing, just as He would fulfill God’s promise to forgive sin and restore the creation!
Jesus Claims to Be The Fulfillment of God’s Messianic Promises!
In the New Testament, Jesus is baptized and then goes into the wilderness to fast and pray, and to be tempted by the devil. When He returns from the wilderness, we see the beginning of His public ministry, and in Luke 4:16-21, the first thing Jesus does is stand in the Synagoge in Nazareth and declare Himself to be the long-anticipated Messiah! He read from the prophet Isaiah, where it says,
“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.”
Then, as He finished and people were waiting on Him to teach, He says:
“Today this Scripture has been fulfilled in your hearing.”
Included in this fulfillment declaration was the promise of healing, pictured in this passage as “the recovering of sight to the blind.” (This again is something some modern scholars try to spiritualize as being blind in our sin, yet the New Testament points to Jesus’ healing of blind eyes as validation of His Messiahship.)
It should be clear from the most basic reading of the Old Testament prophecies that healing was part of the atonement of the Messiah, because as sin is dealt with, so are its effects.
The Healing Ministry of Jesus
As we move to the New Testament, it is safe to say that Jesus’ healing ministry cannot be contained in a couple of short paragraphs. It spanned the entirety of His earthly ministry, and the gospel writers share many stories of physical healing. However, to give one highlight of His practice, in Matthew 8:16-17, we read this:
That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.”
It seems that Jesus, in His earthly ministry never left a sick person unhealed. He never prayed, “God if it is Your will, heal this person.” Instead, He took the promise of Isaiah 53 as a literal promise, that He would have authority over all sicknesses, and so he healed everyone who came to Him.
Just as the Old Testament prophesied and hoped that the Messiah would bring healing, Jesus became the fulfillment of that promise. While He was on earth, Jesus did not simply promise healing at the consummation of His Kingdom. He brought healing immediately!
From the beginning of God’s self-revelation as Jehovah Rapha to Jesus’ revelation as Emmanuel the Messiah, God has declared and proven Himself to be a healing God in the present tense! Physical healing was expected to be in the atonement of the Messiah, and Jesus proved the expectation to be true! We must begin to put our faith in who He says He is, and who He has proven Himself to be over and over again!
I believe there is a biblical basis (not just anecdotal) to believe that healing is not limited to the second coming of Jesus. However, there is still the issue of how healing would be carried on from Jesus’ earthly ministry to the modern day, and there are some objections we must face if we are to claim that Jesus is still healing now.
In This Series
In this series on Christian Healing, we will look at:
- Is Healing for Today,
- The Believer’s Authority in Healing,
- Healing by Commanding Sickness to Leave,
- The Connection Between Authority and Anointing,
- Pentecostal Power: The Holy Spirit’s Role in Healing,
- The “Gifts” of Healing,
- and How to Pray for the Sick.
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© Anthony Scott Ingram 2020. All Rights Reserved.
Photo by Aaron Burden on Unsplash
Unless otherwise indicated, all Scripture quotations are from The Holy Bible, English Standard Version®, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.”
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